Category Archives: Jane Austen

Of Museums and Blogs

[Part of a series of articles reviewing blogs and websites (here Jane Austen’s World) on my blog-roll; see the about page.]

As I said in Kiss of Death, yesterday was disapointed by the national maritime museum in Greenwich, the highlight being a talk given at the start on the Death of Nelson, which could have been given anywhere. This I don’t think is much if at all the fault of the museum. One of the most important functions of museums seems to be to preserve artifacts and facilitate scholarly research but my concern is with public education, or perhaps my own use of museums to educate myself. I have long been an admirer of Jane Austen’s world, coming away from many articles feeling as if I had visited a museum (see, for example, From Classic to Romantic: Changes in the Silhouette of the Regency Gown and London’s Lost Rivers).

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Ye shall know them by their fruits (I am back!)

I hit quite a block after posting that acknowledgment of what a superior blogger Yglesias is. To what extent was it ego? I don’t know: it is difficult to be sure, but I suspect it was one of several factors.

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On Love

In our Thursday evening meditation group at The Bodhi Garden we looked at the chapter on Meditation on Love from Kathleen McDonald’s How to Meditate. Each chapter in this book has been a revelation to us: McDonald’s simple and clear prose has a depth that can be easily missed. Here is the first paragraph that we looked at in the Thursday group.

Love, also called “loving-kindness,” is wanting others to be happy. It is a natural quality of mind, but until we develop it through meditation and other practices it remains limited, reserved for a few select individuals—usually those we are attached to. Genuine love is universal in scope, extending to everyone, without exception.

Buddhists have for the most part have given up on the word ‘love’ and an inspection of the entry on love Stanford Encyclopedia of philosophy shows us why. Even sticking to the philosophical definitions of love we can see extreme confusion, without going anywhere near the ideas of love held by the benighted and unphilosophical.

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Back Home : Local Literature and Philosophy Conference

I have returned back home to Brighton. I have a couple of articles on Iran which i will post tonight, after which I really do want to get out some posts on the Mansfield Park blog.

Tomorrow I will go and have a look at the Philosophy and Literature conference at Sussex University and report back here. It is interesting to me that the local university should have just set up such an interdisciplinary research group and that they seem to have no interest in Jane Austen considering she lived locally (just across the border) and that Brighton features quite prominently in her writing.

Mansfield Park and The Culture Wars

After a hiatus I have posted an article, Everything of Higher Consequence, on my Mansfield Park blog. Here I have brought together some of my thinking on the novel which also intersects with some recent thoughts on what makes progressives and conservatives tick. Given that the two stream of thought originated with the French revolution and Edmund Burke’s reaction to it, and the way that the baby-boomer culture wars have been fought out in Austen criticism (see Conservatives and Progressives) and Barack Obama’s objective to move beyond these culture wars (see about half of the posts on Andrew Sullivan’s blog), you can see strong convergence in these seemingly disparate areas covering philosophy and the enlightenment, Jane Austen’s writing and contemporary politics.

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The Two Cultures

The Daily Duck wants to know why the seemingly perpetual interest in inter-disciplinary scholarship, especially when comes to jamming fields as disparate as the arts and sciences together.

More to the point, what’s the problem? Is literature suffering from it’s distance from science? Is science suffering? No. There is no magical middle ground between science and art where some mystical synergy kicks in to enable fantastic realms of new possibilities. Like most border areas it is a dead zone, a no-man’s land of barbed wire and trenches. That’s what keeps Germans in Germany and what keeps scientists productive.

Apparently C.P. Snow’s Two Cultures is being cited as an inspiration for this. This I think is highly ironic as I agree with F. R. Levis’s critique, that Snow was neither especially proficient in the arts or the sciences, and in any case most of the Two Cultures was poorly thought through, the Two Cultures being itself an illustration of why simply ramming the arts and sciences together is unlikely to produce much of lasting value.

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George Monbiot and Our Guilty Taboo

I am generally wary of empty, vain gestures and am well aware of the trap so it was with great interest that I read about George Monbiot’s attempt at a citizen’s arrest on John Bolton. My first thought was how is this going to work and that no way would I have the bottle to attempt it. I agree with Monbiot that the Iraq war is a vast war crime, the worst and most distressing aspect of it beyond the fact of the millions of lives smashed and countries destabilised being the normalisation of the crime.

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