I am aware that my article on Ahmadinejad will probably be comprehensible and attract much ridicule in some quarters (as may my earlier articles, On Zionism, though in different quarters). That is not a problem but it would be a shame. The whole issue is actually intimately related to my recent essay On Love and many other articles on the need to keep head and hart unified, to avoid allowing our ethical judgments be dominated by sentiment (the modern mistake and the central theme of Sense and Sensibility and all of Jane Austen’s novels in my view). Here I will try to draw these themes together and fulfill a promise to reply to a fellow blogger.
Robert Duquette, commenting on my essay, On Love, questioned this effort do all this loving through the intellect, and encapsulated Taleb’s idea (explained in his book, The Black Swan) that our memory, and indeed our whole way of understanding reality, is narrative driven, leading us to simply ignoring or immediately forgetting information that fails to fit the narratives that makes up our understanding of reality. Taleb’s idea makes perfect sense to me and is compatible with what my Buddhist teachers have taught me (as I have understood them).
In our Thursday evening meditation group at The Bodhi Garden we looked at the chapter on Meditation on Love from Kathleen McDonald’s How to Meditate. Each chapter in this book has been a revelation to us: McDonald’s simple and clear prose has a depth that can be easily missed. Here is the first paragraph that we looked at in the Thursday group.
Love, also called “loving-kindness,” is wanting others to be happy. It is a natural quality of mind, but until we develop it through meditation and other practices it remains limited, reserved for a few select individuals—usually those we are attached to. Genuine love is universal in scope, extending to everyone, without exception.
Buddhists have for the most part have given up on the word ‘love’ and an inspection of the entry on love Stanford Encyclopedia of philosophy shows us why. Even sticking to the philosophical definitions of love we can see extreme confusion, without going anywhere near the ideas of love held by the benighted and unphilosophical.
Posted in Evolution, How to Meditate, Jane Austen, Love, Philosophy, Sense and Sensibility
Tagged Buddhism, Christianity, evolution, Jane Austen, love, Philosophy, Pope Benedict, Sense and Sensibility